Charlotte Mason’s Method can seem confusing and difficult to implement, especially if we view it as a list of do’s and don’ts. But when we learn to see it as a unified whole, it is revealed as a truly simple and cohesive method of education.
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“Time is insufficient for teachers as well as for scholars. How then find room for a new subject ? Where place it ? What would give way for it ? The answer is easy. The art of reading can only benefit education where it adds nothing, eliminates nothing, supersedes nothing, but by assimilation is our aid to all things. It is not a tax but an aid to memory ; it does not fatigue, but relieves and supports the mind. It is to education what the gastric juice is to the nutritive process : it causes and facilitates digestion ; it is not in itself a new factor, but a component part of all the other factors.” (Short Treatise on Reading Aloud. PR 17, p 129)
“The reader will say with truth,-” I knew all this before and have always acted more or less on these principles ” ; and I can only point to the unusual results we obtain through adhering not ‘ more or less,’ but strictly to the principles and practices I have indicated. I suppose the difficulties are of the sort that Lister had to contend with ; every surgeon knew that his instruments and appurtenances should be kept clean, but the saving of millions of lives has resulted from the adoption of the great surgeon’s antiseptic treatment; that is from the substitution of exact principles scrupulously applied for the rather casual ‘ more or less ‘ methods of earlier days.” (6/19)
“Therefore we do not feel it is lawful in the early days of a child’s life to select certain subjects for his education to the exclusion of others; … but we endeavour that he shall have relations of pleasure and intimacy established with as many as possible of the interests proper to him; not learning a slight or incomplete smattering about this or that subject, but plunging into vital knowledge, with a great field before him which in all his life he will not be able to explore.” (3/223)
“As we have already urged, there is but one right way, that is, children must do the work for themselves.” (6/99)
“The children, not the teachers, are the responsible persons ; they do the work by self-effort.” (6/241)
“‘The mother is qualified,’ says Pestalozzi, ‘and qualified by the Creator Himself, to become the principal agent in the development of her child ; . . . and what is demanded of her is a thinking love. • • • God has given to thy child all the faculties of our nature, but the grand point remains undecided-how shall this heart, this head, these hands, be employed? to whose service shall they be dedicated? A question the answer to which involves a futurity of happiness or misery to a life so dear to thee. Maternal love is the first agent in education.'” (1/2)
“What we cannot do with Miss Mason’s Ideal is to reduce it to lowest terms, and just in so far as we try to, so far we misrepresent it, and misunderstand it. But some of the secret undoubtedly lies in the Programmes of Work; the longer we work from those wonderful programmes the more we realise how well balanced they are; how satisfying to the hungry mind; how the subjects dovetail; how difficult it is to teach history only in history time, how it will ‘flow over’ into geography, literature, or even into such unexpected channels as arithmetic or botany.” (In Memoriam, p. 151)
“Method implies two things — a way to an end, and step-by-step progress in that way. Further, the following of a method implies an idea, a mental image, of the end or object to be arrived at.” (1/8)
“It would seem a far cry from Undine to a’ liberal education ‘ but there is a point of contact between the two ; a soul awoke within a water-sprite at the touch of love; so, I have to tell of the awakening of a ‘ general soul ‘ at the touch of knowledge. Eight years ago the ‘ soul ‘ of a class of children in a mining village school awoke simultaneously at this magic touch and has remained awake. We know that religion can awaken souls, that love makes a new man, that the call of a vocation may do it, and in the age of the Renaissance , men’s souls, the general soul, awoke to knowledge : but this appeal rarely reaches the modern soul ; and, notwithstanding the pleasantness attending lessons and marks in all our schools, I believe the ardour for knowledge in the children of this mining village is a phenomenon that indicates new possibilities. Already many thousands of the children of the Empire had experienced this intellectual conversion, but they were the children of educated persons. To find that the children of a mining population were equally responsive seemed to open a new hope for the world. It may be that the souls of all children are waiting for the call of knowledge to awaken them to delightful living.” (6/Preface)
“It is such a temptation to us ordinary folks to emphasize some part at the expense of the rest and so turn a. strength into a weakness. There is only one way to avoid this danger. That is constantly to read and re-read Miss Mason’s books, constantly to remind ourselves of her first principles — for from now onwards Miss Mason’s work is in our hands; we dare not leave un-made and effort to keep the truth.” (Wix, p. 153)
“Questions there will always be, but if we continually keep in touch with Miss Mason’s thought by constant reading of all her books, we shall have a sheaf of principles at command by which we can test the value of this or that criticism, this or that book.” (Franklin. PR 36 p. 419)
Episode 235: When the Feast is Too Much
Miss Wix’s Article: Miss Mason’s Ideal: Its Breadth and Balance
Episode 167: Method vs. System
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